Be'chol
Lashon Update 5/20/04
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3rd Annual Bay Area Be'chol Lashon Spring Event: MultiCultural
Shavuot Festival
Join Black, Asian, Latino, and mixed race Jews and
their families and friends to celebrate Shavuot (the festival of the
giving of the Torah) and the inclusiveness of Judaism. During the Jewish
holiday of Shavuot, we commemorate "zman matan Torataynu," the
time of the giving of the Torah at Mount Sinai. Tradition asserts that
all Jews throughout history stood at Sinai, including future generations
and those who join the Jewish people through conversion.
Featuring: Family Art Stations (Asian, Latino and African Jewish Art),
Music, Dance, Workshops (with Rabbi Capers Funnye, Rabbi Gershom, Tziporah
Sizomu, Miri Hunter Haruach, Ph.D. and Scott Rubin) and a Book Fair with
multicultural books by Cody’s Bookstore.
This year we are please to announce that we have
40 co-sponsors:
American Jewish World Service, Ayn Sof Kabbalah
Community, Berkeley Hillel, Berkeley-Richmond JCC, Beth Jacob Congregation,
Brandeis Hillel Day School, Building Jewish Bridges: Outreach to Interfaith
Couples, Congregation Beth El, Congregation Beth Israel, Congregation
Beth Sholom (SF), Congregation B'nai Emunah, Congregation B'nai Shalom,
Congregation B'nai Tikvah, Congregation Chevra Thilim, Congregation
Emanu-El, Congregation Kol Shofar, Congregation Netivot Shalom, Congregation
Rodef Sholom, Congregation Sha'ar Zahav, Congregation Sherith Israel, Congregation
Shir Hadash, East Bay IJCRC, Jewish Community Center of San Francisco,
Jewish Community High School of the Bay, Jewish Community Relations
Council (JCRC), Jewish Family & Children's
Services of the East Bay, Jewish Community Federation of the Greater
East Bay, Kehilla Community Synagogue, Kol Hadash (Humanistic Judaism),
Osher-Marin JCC, Pact, An adoption Alliance, Project Welcome, Union for
Reform Judaism, San Francisco Hillel, SFJCC's Club 18 Teen Program, Tehiyah
Day School, Temple Beth Abraham, Temple Beth Sholom (San Leandro), Temple
Isaiah of Contra Costa County, Temple Israel of Alameda & Temple
Sinai
A special thanks to the Berkeley
Richmond JCC for donating their Center.
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Black Jews Find New Home in Marquette Park
The second oldest congregation of African American Jews in the United
States moves from the South Chicago community to Marquette Park, a community
once riddled with racial tension. The new synagogue, which has twice the
square footage of space than the old synagogue, was designated as a safe
house for Martin Luther King Jr. when he marched in Marquette Park in the
mid-‘60s. The congregation’s former home located at 8927 South Houston
Avenue, built in 1902, is the oldest Jewish edifice in continuous use in
the Chicago metropolitan area. Beth Shalom B’nai Zaken Ethiopian Hebrew
Congregation was chartered under the name, Association of Ethiopian Settlement
Workers, in 1915, a time when very few African-Americans adopted Judaism
as a way of life.
Beth Shalom B’Nai Zaken Ethiopian Hebrew Congregation will join with approximately
300 friends and well-wishers from Christian and Jewish congregations around
the country and the metropolitan area. We will march with the Torah Scroll
from 67th Street and Kedzie Avenue to 6601 South Kedzie at 10:30 a.m. on
Saturday, June 5, 2004. We will dedicate the synagogue and unveil the new
name plaque. “..Behold, how good and pleasant it is for brethren to dwell
together in unity.”
This weekend also celebrates the 10th year anniversary of the congregation’s
reorganization. Following the morning service there will be tours of the
two-story building. The theme of the commemorative weekend is taken from
Joshua 13:1,“…..and there remaineth yet very much land to be possessed,”
speaks to Rabbi Funnye’s visionary leadership. The festivities will kick-off
on Friday, June 4, 2004, at 7:30 p.m. with an evening service and culminate
on Saturday evening June 5, 2004 beginning at 9:00 p.m. with an evening
of dinning, entertainment, and dancing. The public is invited. Tickets
are $25.00 per person, and $12.00 for children.
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Lenny Kravitz's Feature Film about his Black-Jewish Roots
Rock star Lenny Kravitz is making a semi-autobiographical
feature film about his black-Jewish roots. Kravitz, the son of a Jewish
TVproducer and actress Roxie Roker, told MTV.com he is making his cinematic
debut in "Barbecues
and Bar Mitzvahs," a dramatic comedy about a musician searching for
love and happiness.
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Israel's Tallest Ambassador
Former Hapoel and Maccabi Tel Aviv basketball player LaVon Mercer is promoting
Israel's case in black churches, universities and community centers in
his native Atlanta.
Former Israeli basketball sensation LaVon Mercer is
on a mission to serve his country. But as an African American with an
Israeli passport, that's become a bit complicated given a hybrid identity
that allows him to feel perfectly at home "on either side" of
the black-Jewish divide.
"I'm an Israeli and a black American," he explained last week,
repeating an obviously well-rehearsed mantra. Mercer, who was here for
the Final Four on an Israeli consulate sponsored trip, has recently become
Israel's "public relations ambassador" in Atlanta's large, vocal
and traditionally segregated black community. He is trying to plead Israel's
case from the inside, and the local Israeli consulate, meanwhile, couldn't
be more pleased.
Standing at two meters nine, Mercer likes to think
of himself as "Israel's
biggest ambassador." He gets annoyed when people ask him when he first
decided to work on Israel's behalf. "I never stopped working for Israel
and so I never started either," he replies.
Mercer's career here began in 1980, when he arrived
to play for Hapoel Tel Aviv. During the course of his 14-year stay, he
acquired Israeli citizenship, switched to Maccabi Tel Aviv, served in
the IDF, and played for the Israeli national team. He retired from professional
sports 10 years ago and has since returned to his native Atlanta, but
that he says, does not reflect on his steadfast commitment to the state. "I don't have to be here
[in Israel] to help Israel," he insists.
Mercer, who regularly tours the African American circuit
in Atlanta and visits churches, universities, and community centers,
tries to make Israel's case "as a black man." He began soon
after returning to Atlanta, but with the Israeli consulate in Atlanta's
recent co-opting of his services, Mercer's PR mission has become more
official, organized, and in many ways, recognized.
"There are a lot of things that I can contribute, beyond just teaching
someone how to shoot a basketball," he told Anglo File last week.
Mercer's speaking tours are varied, though he usually
likes to speak about his military basic training, his volunteer work
with Ethiopian immigrants here, and the time when a bicycle carrying
explosives went off only a few hundred meters from his home. "People are receptive to me, I know
they are," he insists. "The consulate wouldn't have paid for
my flight here if I wasn't doing something right."
Aviv Ezra, the Deputy Consul General in Atlanta, agrees. "The first
time I heard LaVon speak, I knew that he would represent the state of Israel
and the people of Israel," he said last week from Atlanta. "LaVon
lived in Israel for 14 years and so he knows what the Israeli experience
is all about. He's not a paid government employee and so he's more credible
to a crowd. He speaks from the heart."
But not everyone is as convinced. When Mercer, who
now coaches basketball at a small liberal arts college in Atlanta, tells
people that he's "just
doing what's right for my country," by-standers are confused when
they realize that he is referring to Israel. People have stormed out of
his talks before, and Mercer admits that his job has been more difficult
in recent months, especially since Israel's assassinations of Hamas leaders.
He insists, however, that whatever mistrust exists between the African
American and Jewish communities in Atlanta is a result of ignorance, rather
than anti-Semitism.
"They [African Americans] just don't know who we are," he
says, in an ironic twist of pronouns.
In the meantime, Mercer admits to have checked local
real estate prices during this short visit, in the hopes that he will
eventually split his time between Tel Aviv and Atlanta. Racial tensions
in Atlanta, he says, are demoralizing: "You accept people for who they are here. There,
it all depends on the color of your skin." He is also working on a
project that will bring him back later this summer to coach a joint basketball
team of African-American and Israeli youth in Ra'anana, Atlanta's sister
city. "I can come and go as I please," he adds. "I've got
dual citizenship."
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Changes Slow to Come for Liberal Latin Congregations
With hundreds of rabbis, community activists and synagogue-goers in the
audience, the excitement was palpable as Brazil's first female rabbi took
to the bimah on Shabbat. Never before had a female spiritual leader been
invited to the bimah at the 2,000-family Congregacao Israelita Paulista,
Brazil's largest synagogue, affiliated with both the Reform and the Conservative
movements. But Rabbi Sandra Kochmann's appearance on the bimah was one
of many signs of change at the recent Conference of Jewish Communities
of the Americas, perhaps heralding a new Jewish era in Latin America.
"There was electricity in the air," said Rabbi Uri Regev, executive
director of the World Union for Progressive Judaism, of Kochmann's appearance
on the bimah. In late 2003, Kochmann took the post of assistant rabbi at
Rio de Janeiro's largest synagogue, the 1,000-family Associacao Religiosa
Israelita, also known as ARI. She was the only woman among 25 rabbis at
the April 29-May 2 conference in Sao Paulo. "I felt like a hero when
I saw that all of ARI's delegation members sitting in the first rows were
staring at me," Kochmann said of her appearance on the bimah. "That
truly represented a lot for them; I was like their daughter up there."
Some 350 people from 50 Reform and Conservative institutions across Argentina,
Brazil, Chile, Uruguay, Canada, the United States and Israel attended the
conference, debating topics such as Jewish education, intermarriage, small
communities, the role of women in Jewish community, human rights, youth,
Jewish outreach and homosexual Jews. For some, the conference was an opportunity
to see how the different streams of Judaism vary from country to country.
Lenore Mass, vice president of the Union for Reform
Judaism in the Chicago area, said she was struck by the vast differences
regarding women's roles between Reform Judaism in Brazil and in the United
States. "It is
clear that even in more egalitarian congregations in Brazil there is still
a long way to go," Mass said. "In talking with some of the women
at the conference, it was clear that many -- even those from somewhat more
liberal congregations -- feel real pain at being relegated to a status
more on the periphery, though they also acknowledged that many other women
in their congregations did not perceive a problem and were not looking
for change."
Historian Jeannete Erlich, of Rio's Associacao Religiosa Israelita, said
there were few opportunities to discuss how interfaith couples could be
integrated into Jewish communal life.
"I was very disappointed to see that the issue was swept under the
rug," she said. "On the other hand, I was very glad to see that
ARI is light years ahead of the others. We have an open attitude in welcoming
couples in which one of the spouses is not Jewish. We must focus on the
children; we can't cast off children with Jewish potential." Rabbi
Leonardo Alanati, spiritual leader of the 180-family Congregacao Israelita
Mineira, in Belo Horizonte, Brazil, said, "One of the challenges of
Liberal Judaism in small communities is to keep a moderate action line
so that people can absorb the changes." He mentioned innovations such
as egalitarianism, saying, "Evolution instead of revolution."
At his synagogue, Alanati said, men and women sit together "except
for the four front rows, which are reserved for those who wish to stay
separated." Women also are counted toward the minyan at Alanati's
synagogue, but are not allowed to read the Torah. Mario Grunebaum, president
of Sao Paulo's Congregacao Shalom, said, "Some two-thirds of Sao Paulo's
Jews attend no synagogue, not even on the High Holidays. These people are
our biggest challenge -- their return to Judaism."
Marcelo Kozmhinsky came to the conference from Recife,
Brazil, the first Jewish community established in the Americas. "Today," he said, "we
have no other temple beside Chabad. We came to find an alternative way
to live Judaism other than the Orthodox way." Buenos Aires-based Rabbi
Sergio Bergman, executive president of a group called Fundacion Judaica,
said Argentine and Brazilian Jews should cooperate by holding joint events
such as conferences and seminars.
"The meaning of the word community can't be other than common-unity," he
said. The next Conference of the Jewish Communities of the Americas is
scheduled for mid-2005 in Buenos Aires. "Until then, we hope to start
a culture of acceptance for Liberal Judaism and things that Latin American
chauvinism rejects, like the opening for women in rites that were once
exclusive to men," said Miriam Wasserman, the World Union for Progressive
Judaism's representative for Latin America.
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Starting at the Post Office, Guide Gives Tours of Jewish Mexico City
For someone wandering the cobblestone streets of Mexico City's Historic
Center, where the sound of the cathedral bells fills the air and the streets
have names like Jesus Maria, it's hard to imagine that this neighborhood
was once the heart of the country's Jewish community. But here, where the
streets are now crowded with vendors selling everything from tacos to baseball
hats, Mexican Jews founded their first synagogues and community centers.
Centuries before that, it was the area where Jews were burned at the stake
during the Inquisition.
For nine years, Monica Unikel-Fasja has given Jewish historical tours
in Mexico City's oldest neighborhood, a dilapidated area that is now under
construction as part of Mayor Andres Manuel Lopez Obrador's plan to revitalize
what has been the city's nucleus for centuries. Unikel-Fasja guides groups
through streets where Jewish immigrants found their first homes in converted
convents and established their first clothing and jewelry stores, the places
where they began their lives in Mexico.
"I think you can appreciate history more when you see it visually,
when you retrace the steps," says Unikel-Fasja, the author of a Spanish-language
book that translates as "Synagogues of Mexico." Unikel-Fasja
begins her tours at the city's main post office, a beautifully preserved
building decorated inside with ornate gilded metal.
The post office? Unikel-Fasja explains that it's the
perfect place to start because when Jews first immigrated to Mexico from
countries like France and Syria, it was a gathering place -- a place
they would go to send and receive mail from loved ones. "Jews laughed here, they cried
here," Unikel-Fasja explained. "Some would go every day to their
post office box to check for mail from home."
The first Jews came to Mexico in the 16th century. When the Spanish Inquisition
arrived in the New World they were forced to convert or practice Judaism
in secret. Another wave of Jewish immigrants, including many from France,
came during the presidency of Porfirio Diaz (1877-1911), who invited Europeans
to immigrate to Mexico.
But the immigrants who form the base of Mexico's modern Jewish community
didn't arrive until the 20th century, Unikel-Fasja said. In the early and
mid-1900s, Jews arrived from Turkey, Greece, Syria and Eastern Europe.
Today, Mexico is home to about 40,000 Jews, most in the capital, Mexico
City.
The next stop on the tour is 15 Tacuba St. It has a nondescript facade;
inside, it's a rundown, empty building that has been under renovation for
more than 10 years. The building is now privately owned, but decades ago
it was the primary gathering place of Mexico's Jews -- a community center,
gymnasium, event hall and place where Jews came to learn about employment
and educational opportunities. Jews also took Spanish classes there.
Standing in a musty room that was once a grand ballroom -- the chandeliers
are still intact -- it's easy to imagine the building filled with life:
Unikel-Fasja shows the 10 people on the tour black-and-white photos of
weddings and conferences that took place here. Back outside, Unikel-Fasja
stops to point out Jewish historic sites that show no outward sign of their
past. She stops at the former location of the Red Room, a Jewish-owned
business that was Mexico's first movie theater and had the city's first
escalator.
She also points out the clothing store High Life --
still operating on Madero Street -- which was an important Jewish-owned
business. "This
street was the Fifth Avenue of Mexico," Unikel-Fasja explains. "People
put on their finest attire to walk down this street to see the latest European
fashions from the chic clothing shops, many of which were owned by Jews."
Walking through the narrow streets, Unikel-Fasja says
she gives tours in Spanish or English whenever people request them. In
addition to her Historic Center tour, she gives a Jewish history tour
in the Roma neighborhood of the city. Most of her visitors are Jewish,
but not all. "I think
it is important that non-Jews come on the tour," she says. "Mexico
is the product of a cultural mosaic, and we don't know or understand members
of other groups."
On one recent tour, most people are Jewish, and there
also is a Catholic couple that has heard Unikel-Fasja interviewed on
a local radio program. "We
are fascinated with the history of other religions," says Ofelia Hernandez,
who attended the tour with her husband, Jose Manuel, and their 3-year-old
grandson. "We have been to Israel, but we never knew about the synagogues
in Mexico."
Jews built their first synagogues in Mexico City's Historic Center, but
they abandoned them and built new ones and as they acquired wealth and
moved to other parts of the city. Some of the old synagogues remain in
the Historic Center, still owned by the Jewish congregations but rarely
used. The Sephardi synagogue at 83 Justo Sierra St. was Mexico's first,
built in 1923. Sometimes, Jews who work in the Historic Center pray there
on weekdays, but usually is empty on the Sabbath.
Just down Justo Sierra is another abandoned place of
worship, Mexico's first Ashkenazi synagogue, built in 1941. There, the
floor tiles are mismatched and the old wooden pews creak loudly when
someone sits down, but the intricately painted ceiling gives a glimpse
of its past beauty. "It's a piece
of Lithuania in Mexico," Unikel-Fasja says. Unikel-Fasja's tours focus
more on Jewish life than anti-Semitism, but it's chilling when she points
to the Zocalo, Mexico City's main plaza, and explains that it Jews were
executed there during the Inquisition. Centuries later, anti-Semitic demonstrators
marched there, demanding that the government expel Jews from Mexico.
But Mexico generally was a good place for Jews, Unikel-Fasja
says. At times when other countries -- including the United States --
shut their doors to Jewish immigrants, Mexico welcomed them. "Mexico opened the
doors to Jews, gave them the freedom to set up their lives," she says. "Gracias,
Mexico."
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Reform Movement's Latin American Convention in Brazil
The Reform movement opened a Latin American convention in Brazil on Thursday.
The conference in Sao Paulo will run through Sunday. The gathering will
focus on common challenges facing Reform and Conservative groups as they
try to ensure that Judaism remains a relevant and attractive option for
Jews in the 21st century.
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Israel's Independence Day in Rio de Janeiro
Some 1,500 people attended a ceremony Tuesday in a Rio de Janeiro hotel
to celebrate Israel's Independence Day. Supported by the Rio de Janeiro
State Jewish Federation, the Yom Ha'atzmaut event took place at the plush
Copacabana Palace Hotel.
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Mexican Museum of Art to Exhibit Jewish Art
The Mexico Museum of Modern Art will exhibit works by Mexican Jewish artist
Beatriz Ezban. The exhibit, "Principio de Incertidumbre," features
30 large oil paintings. Ezban, an abstract painter who has shown her work
around the world, was one of 33 Mexican artists chosen to have their art
form part of the permanent collection of Los Pinos, the presidential residence.
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Texts on Judaism Will be Distributed to Buenos Aires High School
Texts on Judaism will be distributed to Buenos Aires high schools. The
distribution of the books, which will focus on anti-Semitism, the Warsaw
Ghetto, Sephardi Jewish culture and the 1994 bombing of Buenos Aires' AMIA
Jewish community center, comes after an agreement between the city's education
department and the DAIA umbrella organization of Jewish groups.
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Funny, You Don't Look Jewish
Since 1984, when the Israeli government airlifted jets full of Ethiopian
Jews, the landscape of Jewish faces has changed, says Rabbi Jordan Cohen,
associate director of Kolel: the Adult Centre for Liberal Jewish Learning.
Speaking at the launch of a recent three-week series titled “Funny, You
Don’t Look Jewish,” Rabbi Cohen said that no longer is a gathering of Jews
dominated by white, Ashkenazi faces. “The racial diversity of a Jew is
ever more prevalent in our society.” Also on the panel was Hamilton physician
and convert, Dr. Tony McFarland, who is originally from Jamaica, and Claudette
Edgehill, a native of Guyana who converted to Judaism in 1996. “Through
conversion, adoption, immigration and contact with Jews from previously
remote communities around the world, it is becoming increasingly more obvious
that Jews can came from any culture or nationality,” Rabbi Cohen said.
“Jews of colour, and multicultural Jewish families, [however] still face
unique challenges of integration in the Jewish community,” he said.
Having worked and lived for three years among the Jewish communities of
Asia, Rabbi Cohen said that he counselled many Asian women who converted
to Judaism after becoming involved with Jewish men, as well as a number
of North American families who adopted Asian children. “[With children],
the question becomes ‘How do I raise my child to identify and appreciate
Judaism, but at the same time learn about the heritage given to them at
birth?’ “The questions are enormous, and the answers are only starting
to flow out,” he said.
Among those trying to deal with this issue are Linda and Jeffrey Cutler,
who last summer adopted a daughter, Shoshana Kayla Shifeng, from China.
The Cutlers, who also have two special needs children ages 9 and 7, wanted
to find a way for their new baby to grow up comfortable being Jewish, so
they decided to contact other parents. With the help of Rabbi Reuven Tradburks
of Kehillat Shaarei Torah Congregation, they started an e-mail list, and
they had about 28 responses to an ad in The CJN’s What’s New column about
a Chanukah party.
They have since formed the Jewish-Asian Society. “We know that our daughter
may have some issues, but meeting other people from multi-racial families
will help. We do not want her to feel isolated,” said Linda, a family physician.
They want their daughter to learn about her roots, said Jeffrey, a lawyer
who is now on parental leave. “That is who she is. She is also Canadian
and Jewish. She is a blend of three cultures. Our challenge is to help
her with her identity.”
McFarland says it is important to him to blend his birth culture with
his identity as a Jew, and each year he goes to Jamaica to celebrate the
High Holy Days. Edgehill said that when she emigrated from Guyana, she
babysat for a Jewish family and helped them celebrate Shabbat each week.
“That was my opening to Jewish life, I got so involved in the ritual that
I began learning more about it. I eventually studied at Adath Israel Congregation.
“I cannot put into words why I did it, but the congregants opened their
arms and welcomed me. I am blessed to be in such a synagogue.”
We all have barriers around us to protect ourselves, said Rabbi Cohen,
“but sometimes [those barriers] get in the way of looking at who can be
a Jew.”
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New Israeli Film in Tribeca Film Festival
An Israeli movie shared the Best Documentary award at the Tribeca FilmFestival. "Arna's
Children," co-written by Juliano Mer Khamis and Israeli filmmaker
Danniel Danniel, shared the documentary prize at the third annual film
festival in New York City.
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France Tries to Diffuse anti-Semitism and Racism Over the Internet
France will host an international conference on the diffusion of anti-Semitism
and racism over the Internet. Deputy Foreign Minister Renaud Muselier announced
Tuesday that the conference would be organized under the aegis of the Organization
for Security and Cooperation in Europe, and will take place in Paris on
June 16 and 17. Muselier heads a top-level French delegation at this week's
OSCE conference on anti-Semitism in Berlin.
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Book Release: Kinesthetic Kabbalah: Spiritual Practices from Martial Arts
and Jewish Mysticism
by Daniel Kohn
"In order to change the world, we must first make the effort to change
ourselves and
develop more harmonious and spiritual ways of interacting with our
fellow person."
Spirituality from Martial Arts and Jewish Mysticism
The world is a pretty stressful place to live nowadays. In addition to
war, terrorism and the uncertain economy, our personal lives are filled
with competing priorities such as making a living, finding love, dealing
with family, and the daily chaos of shopping, paying bills and driving
on over-crowded streets and highways. Living with high levels of stress
is not only harmful to our bodies, it is unhealthy for our souls. The
challenge we all face is creating spirituality and peace in our less-than-tranquil,
everyday lives.
Kinesthetic Kabbalah: Spiritual
Practices from Martial Arts and Jewish Mysticism is a practical guide filled with stories, anecdotes, and insights,
as well as teachings and suggestions for developing a more peaceful, spiritually
centered way of relating to others and managing situations of tension and
hostility in an increasingly threatening world. Based on Daniel Kohn’s
experiences as a rabbi and martial artist, Kinesthetic Kabbalah examines
the parallels between the ancient Jewish mystical teachings of Kabbalah
and Eastern philosophy as manifested in the Japanese defensive martial
art of aikido. This book draws on both spiritual systems to present a manual
of principles and practices to change ourselves and improve the world around
us.
For mystics and realists alike, Kinesthetic Kabbalah offers an in-depth
spiritual analysis of martial arts and mysticism and presents its lessons
in an approachable, non-sectarian way. This book is a manual that draws
on two vastly different traditions, yet uncovers surprising parallels and
immediately presents practices for self-improvement.
About the Author:
Daniel Kohn received rabbinical ordination in 1991 and has practiced aikido
for the last fifteen years. Serving as a professional educator and congregational
spiritual leader in New York, New Jersey, Pennsylvania, and California,
Rabbi Kohn’s articles have appeared in Tikkun Magazine, The Jewish Spectator,
Aikido Today Magazine and online at Jewish.com, MyJewishLearning.com,
Belief.net and InterfaithFamily.com. A second degree black belt in aikido,
Rabbi Kohn lives with his wife and daughter in the San Francisco Bay
area. Kinesthetic Kabbalah is his third book and he can be reached at
www.kinesthetickabbalah.com.
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Two Jewish Sites were Nominated for Best Spirituality Web Site
Two Jewish sites were nominated for best spirituality Web sites. Myjewishlearning.com
and Ashrei.com were among five nominees in the spirituality category for
People's Voice Webby awards, sponsored by the International Academy of
Digital Arts and Sciences. Members of the public can vote at http://www.webbyawards.com/peoplesvoice.
In addition, Babaganewz, a Jewish magazine for children, has been named
a finalist in several categories by the Association of Educational Publishers,
where it is up against mainstream brands such as Nickelodeon, Time for
Kids and National Geographic Explorer. |
